* Tafsir al-Mizan by Muhammad Husayn Tabatabaei (1904-1981). * Illuminating Discourses on the Noble Qur'an by Mufti Muhammad Ashiq Ilahi Madani * Tafseer-e-Uthmani by Shaikhu-l-Hind Mahmud al-Hasan Deobandi and 'Allamah Shabbir Ahmad Usmani, Translated by Mawlana Muhammad Muhammadi and others * The Glorious Qur'an (based on the Tafsser-e-'Uthmaani) by Shaikhu-l-Hind Mahmud al-Hasan Deobandi and 'Allamah Shabbir Ahmad Usmani, Translated and edited by the teachers of Madrasah Ayesha Siddiqua, Karachi. * Tafseer-e-Usmani by Shaikhu-l-Hind Mahmud al-Hasan Deobandi and 'Allamah Shabbir Ahmad Usmani, Translated by Mawlana Muhammad Ashfaq Ahmad * Qur'aan Made Easy by 'Allamah Shabbir Ahmad Usmani, Mufti Afzal Hoosen Elias, Mawlana Ismaeel Ibrahim, and Ismaeel Khathrada. * Abu-l-Hasan 'Ali Ibn Ahmad Ibn Muhammad Ibn 'Ali Al-Wahidi Ash-Shafi'i An-Nishaburi, a student of Al-Tha'labi wrote 4 Tafseer of the Qur'an: Also known as al-Tafsir al-Kabir ('The Great Commentary'). * Tafsir al-Thalabi by Ahmad ibn Muhammad Al-Tha'labi (died 427 AH/1035 CE). * Ta'weelatu-l-Ahli-Sunnah by Abu Mansur al-Maturidi - the author was a Sunni Hanafi jurist, theologian, and scriptural exegete from ninth-century Samarkand who became the eponymous codifier of one of the two principal orthodox schools of Sunni theology, the Maturidi school, which became the dominant theological school for Sunni Muslims in Central Asia and later enjoyed a preeminent status as the school of choice for both the Ottoman Empire and the Mughal Empire This was published in three volumes and remains popular amongst the Hanafis of India, the Middle East and Turkey. Based on the legal rulings of the Hanafi school of Islamic law. * Ahkam al-Qur'an ('The Commands of the Quran') by Al-Jaṣṣās (d. * Tafseer Al-Musnad (Tafseer Ibn Abi Haatim) by Abu Muhammad Abdul-Rahman ibn Abi Hatim Muhammad ibn Idris al-Razi (327 AH) * Tafsir Ibn al-Mundhir by Ibn al-Mundhir (318 AH) * Tafsir al-Tabari (The Al-Tabari Interpretation) by Muhammad ibn Jarir al-Tabari Ash-Shafi'i (224-310 AH 839-923 AD) Wahidi's work is not only the first attempt to collect all the material regarding the occasions of revelation in one single volume, but it is also the standard upon which all subsequent works were based. Al-Wahidi mentions occasions of about 570 verses out of 6236 verses of the Quran. 1075) is the earliest and the most important work in the study of the historical context of Quranic revelations. Kitab asbab al-Nuzul ('Book of occasions of revelation') by Ali ibn Ahmad al-Wahid (c. It is more than a traditional commentary on the scripture as it contains discussions and debates regarding economics, sociology, history, and politics. Tafhim-ul-Quran (1972) by Syed Abul Ala Maududi is a combination of orthodox and modernist interpretation and has deeply influenced modern Islamic thought. Originally written in Urdu, it is the most prominent work of its author. 1970) is an eight-volume tafsir of the Quran written by Pakistani Islamic scholar Mufti Muhammad Shafi. It links certain hadith and sayings of the sahaba to verses of the Qur'an, and avoided the use of Isra'iliyyats. 1300) by Ibn-Kathir is one of the most famous Quranic Tafsirs.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |